The Heartbeat of Wounded Knee: Native America from 1890 to the Present by David

Description: The Heartbeat of Wounded Knee by David Treuer FINALIST FOR THE 2019 NATIONAL BOOK AWARDLONGLISTED FOR THE 2020 ANDREW CARNEGIE MEDAL FOR EXCELLENCEA NEW YORK TIMES BESTSELLER Named a best book of 2019 by The New York Times, TIME, The Washington Post, NPR, Hudson Booksellers, The New York Public Library, The Dallas Morning News, and Library Journal."Chapter after chapter, its like one shattered myth after another." - NPR"An informed, moving and kaleidoscopic portrait... Treuers powerful book suggests the need for soul-searching about the meanings of American history and the stories we tell ourselves about this nations past.." - New York Times Book Review, front pageA sweeping history—and counter-narrative—of Native American life from the Wounded Knee massacre to the present.The received idea of Native American history—as promulgated by books like Dee Browns mega-bestselling 1970 Bury My Heart at Wounded Knee—has been that American Indian history essentially ended with the 1890 massacre at Wounded Knee. Not only did one hundred fifty Sioux die at the hands of the U. S. Cavalry, the sense was, but Native civilization did as well. Growing up Ojibwe on a reservation in Minnesota, training as an anthropologist, and researching Native life past and present for his nonfiction and novels, David Treuer has uncovered a different narrative. Because they did not disappear—and not despite but rather because of their intense struggles to preserve their language, their traditions, their families, and their very existence—the story of American Indians since the end of the nineteenth century to the present is one of unprecedented resourcefulness and reinvention. In The Heartbeat of Wounded Knee, Treuer melds history with reportage and memoir. Tracing the tribes distinctive cultures from first contact, he explores how the depredations of each era spawned new modes of survival. The devastating seizures of land gave rise to increasingly sophisticated legal and political maneuvering that put the lie to the myth that Indians dont know or care about property. The forced assimilation of their children at government-run boarding schools incubated a unifying Native identity. Conscription in the US military and the pull of urban life brought Indians into the mainstream and modern times, even as it steered the emerging shape of self-rule and spawned a new generation of resistance. The Heartbeat of Wounded Knee is the essential, intimate story of a resilient people in a transformative era. FORMAT Paperback LANGUAGE English CONDITION Brand New Author Biography David Treuer is Ojibwe from the Leech Lake Reservation in northern Minnesota. The author of four previous novels, most recently Prudence, and two books of nonfiction, he has also written for The New York Times, Los Angeles Times, Esquire, Slate, and The Washington Post, among others. He has a Ph.D. in anthropology and teaches literature and creative writing at the University of Southern California. Review As featured on NPRs Weekend Edition and Amanpour & Company"An informed, moving and kaleidoscopic portrait of Indian survival, resilience, adaptability, pride and place in modern life. Rarely has a single volume in Native American history attempted such comprehensiveness . . . Ultimately, Treuers powerful book suggests the need for soul-searching about the meanings of American history and the stories we tell ourselves about this nations past." —New York Times Book Review"In a marvel of research and storytelling, an Ojibwe writer traces the dawning of a new resistance movement born of deep pride and a reverence for tradition. Treuers chronicle of rebellion and resilience is a manifesto and rallying cry." —O, The Oprah Magazine "Chapter after chapter, its like one shattered myth after another." —NPR"Part of the magic of this book stems from Treuers ability to move seamlessly back and forth from the Big Indian Story to the voices of living Indians explaining to us, and to themselves, what it means to be Indian, American, and both at the same time. . . . open[ing] a window on the contemporary Indian world, in its dazzling variety, and infus[ing] the book with a kind of vividness and punch rarely found in narrative histories. . . . Its hard to imagine there will be a better, more compelling look at Indian country than this one anytime soon." —The Daily Beast"A gripping medley of academic rigor, reporting and memoir, Treuers fascinating and unconventional account of Native American history burns with a passionate sense of resiliency." —Washington Post "Sweeping, essential history...Treuers storytelling skills shine...[an] elegant handling of [a] complex narrative." —The Economist"[Treuer] writes with hard-won authority ... powerful and deeply felt." —New York Review of Books"Treuer … presents a more nuanced and hopeful vision of the past and future of Native Americans." —Vanity Fair"Pushes the reader beyond [a] narrative of sadness, defeat, and cultures ruined. . . . Treuer weaves in written history, reportage, and personal stories to complete this record of who Indians are post-1890 and who they always have been." —Vox"Highly readable...a welcome compendium of Indian voices and insights that will be fresh for many readers...[An] urgent story." —Newsday"Vivid…Treuer evokes, with simmering rage, the annihilation of Indian lives and worlds, but he also unearths a secret history of Indians flourishing in art, government, literature, science and technology…Beautifully written." —The Minneapolis Star Tribune"A gripping medley of academic rigor, reporting and memoir, Treuers fascinating and unconventional account of Native American history burns with a passionate sense of resiliency." —The Dallas Morning News"Among the most important works of American cultural nonfiction in at least the last decade, maybe more. . . Heartbeat is a monumental achievement, arriving at a key moment in American Indian history. Our varied cultures are exploding with wonderful artists and writers, sharing indigenous stories from all over the continent that detail a multitude of experiences. We must show more of ourselves to the world. Treuers book is one writer making huge strides in doing so."—The Missoulian "A hybrid work of historical scholarship, memoir, and reportage, Treuers tome might be called a Native-focused cousin to the late historian Howard Zinns seminal book from 1980, A Peoples History of the United States."—Santa Fe New Mexican "Treuer provides a sweeping account of how the trope of the vanishing Indian has distorted our current understanding of Native peoples. Instead of seeing Wounded Knee as the final chapter, he recovers the importance of World War II, urban migration, casinos, and the computer age in reshaping the modern Native American experience. The Heartbeat of Wounded Knee is written with conviction and illuminates the past in a deeply compelling way." —Nancy Isenberg, author of White Trash: The 400-Year Untold History of Class in America"An ambitious, gripping, and elegantly written synthesis that is much more than the sum of its excellent parts—which include a rich array of Native lives, Treuers own family and tribe among them--The Heartbeat of Wounded Knee brings a recognition of indigenous vitality and futurity to a century of modern Indian history." —Philip J. Deloria, Professor of History, Harvard University "In clear and vivid prose, David Treuer positions unforgettable portraits of contemporary Indian people within a compelling narrative of the experiences of indigenous peoples in the big sweep of time. His book offers a powerful challenge to the persistent and pernicious idea of the vanishing Indian, replacing it with a far more accurate story of Indian peoples repossession and restoration of sovereignty and dignity." —Patricia Limerick, author of The Legacy of Conquest and co-founder, Center of the American West"Sweeping, consistently illuminating and personal...This engrossing volume should interest anyone who wants to better understand how Native Americans have struggled to preserve their tribes and cultures, using resourcefulness and reinvention in the face of overwhelming opposition." —BookPage (starred)"[Treuers] scholarly reportage of these 125 years of Native history...comes to vivid life for every reader." —Booklist (starred)"Treuer chronicles the long histories of Native North America, showing the transformation and endurance of many nations. All American history collections will benefit from this important work by an important native scholar." —Library Journal (starred) Review Quote As featured on NPRs Weekend Edition and Amanpour & Company "An informed, moving and kaleidoscopic portrait of Indian survival, resilience, adaptability, pride and place in modern life. Rarely has a single volume in Native American history attempted such comprehensiveness . . . Ultimately, Treuers powerful book suggests the need for soul-searching about the meanings of American history and the stories we tell ourselves about this nations past." -- New York Times Book Review "In a marvel of research and storytelling, an Ojibwe writer traces the dawning of a new resistance movement born of deep pride and a reverence for tradition. Treuers chronicle of rebellion and resilience is a manifesto and rallying cry." -- O, The Oprah Magazine "Chapter after chapter, its like one shattered myth after another." -- NPR "Part of the magic of this book stems from Treuers ability to move seamlessly back and forth from the Big Indian Story to the voices of living Indians explaining to us, and to themselves, what it means to be Indian, American, and both at the same time. . . . open[ing] a window on the contemporary Indian world, in its dazzling variety, and infus[ing] the book with a kind of vividness and punch rarely found in narrative histories. . . . Its hard to imagine there will be a better, more compelling look at Indian country than this one anytime soon." -- The Daily Beast "Treuer is an easy companion: thoughtful, provocative and challenging. He tells a disturbing yet heroic story that may very well be seen as a definition of American exceptionalism." -- Washington Post "Sweeping, essential history...Treuers storytelling skills shine...[an] elegant handling of [a] complex narrative." -- The Economist "[Treuer] writes with hard-won authority ... powerful and deeply felt." --New York Review of Books "Treuer ... presents a more nuanced and hopeful vision of the past and future of Native Americans." -- Vanity Fair "Highly readable...a welcome compendium of Indian voices and insights that will be fresh for many readers...[An] urgent story." -- Newsday "Vivid...Treuer evokes, with simmering rage, the annihilation of Indian lives and worlds, but he also unearths a secret history of Indians flourishing in art, government, literature, science and technology...Beautifully written." -- The Minneapolis Star Tribune "Among the most important works of American cultural nonfiction in at least the last decade, maybe more. . . Heartbeat is a monumental achievement, arriving at a key moment in American Indian history. Our varied cultures are exploding with wonderful artists and writers, sharing indigenous stories from all over the continent that detail a multitude of experiences. We must show more of ourselves to the world. Treuers book is one writer making huge strides in doing so." -- The Missoulian "A hybrid work of historical scholarship, memoir, and reportage, Treuers tome might be called a Native-focused cousin to the late historian Howard Zinns seminal book from 1980, A Peoples History of the United States." -- Santa Fe New Mexican "Treuer provides a sweeping account of how the trope of the vanishing Indian has distorted our current understanding of Native peoples. Instead of seeing Wounded Knee as the final chapter, he recovers the importance of World War II, urban migration, casinos, and the computer age in reshaping the modern Native American experience. The Heartbeat of Wounded Knee is written with conviction and illuminates the past in a deeply compelling way." --Nancy Isenberg, author of White Trash: The 400-Year Untold History of Class in America "An ambitious, gripping, and elegantly written synthesis that is much more than the sum of its excellent parts--which include a rich array of Native lives, Treuers own family and tribe among them-- The Heartbeat of Wounded Knee brings a recognition of indigenous vitality and futurity to a century of modern Indian history." --Philip J. Deloria, Professor of History, Harvard University "In clear and vivid prose, David Treuer positions unforgettable portraits of contemporary Indian people within a compelling narrative of the experiences of indigenous peoples in the big sweep of time. His book offers a powerful challenge to the persistent and pernicious idea of the vanishing Indian, replacing it with a far more accurate story of Indian peoples repossession and restoration of sovereignty and dignity." --Patricia Limerick, author of The Legacy of Conquest and co-founder, Center of the American West "Sweeping, consistently illuminating and personal...This engrossing volume should interest anyone who wants to better understand how Native Americans have struggled to preserve their tribes and cultures, using resourcefulness and reinvention in the face of overwhelming opposition." -- BookPage (starred) "[Treuers] scholarly reportage of these 125 years of Native history...comes to vivid life for every reader." -- Booklist (starred) "Treuer chronicles the long histories of Native North America, showing the transformation and endurance of many nations. All American history collections will benefit from this important work by an important native scholar." -- Library Journal (starred) Excerpt from Book Meetings and Beginnings There is a tendency to view the European settlement of North America, and the corresponding decimation of many tribes and cultures, as sudden and inevitable. It was neither. How, then, did Indians go from being the lords of the continent-controlling all its shores, all the interior, having mastered its climates and terrain and even the inevitable conflict with other tribes-to the scattered remnants present in 1891? Although the northern Atlantic littoral had been reached and lightly explored by Leif Eriksson (Eriksson the Lucky) in the eleventh century, it wasnt until Christopher Columbus landed in the Bahamas on October 12, 1492, that the age of exploration (and eventually settlement) of the New World truly began. And that is where the story of America usually begins. Like many origin myths, the idea that everything began in 1492 when Columbus sailed the ocean blue is a fiction. So, too, are the received notions about why he came: his journey wasnt motivated by ideology or by the desire to prove that the earth was round. Columbuss journey to North America was a mission that would resemble the worst kind of marriage: he came for money and ended up in court. In many ways, his journey began with the Ottomans and with the rise of a mercantile class-early monopolists, if you will. Prior to 1453, the Silk Road that led from Europe through the Middle East and the subcontinent to China was protected, known, and stable enough to facilitate a robust trade in silk and spices between Asia and Europe. Since at least 3000 bce, spices had been traded from east to west via coastal routes, and, later, by sea routes. Cinnamon, nutmeg, ebony, silk, obsidian, and all manner of goods moved from east to west, while gold, silver, and gems moved from west to east. A host of other things followed along those routes: religions, populations, knowledge, philosophy, genes, and disease. The relationships that evolved, from antiquity through the Middle Ages, while not necessarily equitable and certainly not always peaceful, werent only, or even primarily, exploitive. When the Ottoman Turks conquered Constantinople in 1453, however, the ensuing regime change dismantled that network. The powers in Venice, Genoa, Barcelona, and Lisbon needed new ways to get the goods to which they were accustomed into Europe. Specifically, they needed a cheaper way than traveling through the politically unstable Mediterranean waters and the increasingly risky overland routes across the Arabian Peninsula. Political unrest was widespread, as were piracy and violence. Making matters worse were Iberian civil wars and a kind of economic headlock imposed on European royal power by feudal mercantilism. Spain wasnt exactly Spain until the end of the fifteenth century; it was a collection of competing states including Portugal, Castile, Granada, and Navarre, united through conquest and the marriage of Isabella and Ferdinand. The Spanish crown in particular had depleted its resources in punitive wars against other Iberian countries and against the Moors, who were finally expelled from Spain in the late 1400s. Though driven from Spain, the Moors were still a force in the Mediterranean, and they effectively choked off trade to Spains courts. (The effects were dramatic; for example, by 1503 pepper traded through the Mediterranean cost 80 percent more than pepper that came from the New World). Merchants, long denied standing and opportunity in their home countries in favor of royal companies, had in the meantime developed their own foreign trade networks, and they became rich, in some cases richer than the crown. Then, as now, power followed money; European monarchies were losing their grip. What the Portuguese and Spanish (and later the English) crowns needed were royal charters and royal commerce: a way to create central banks as a means of consolidating power, and state-sponsored businesses to fill royal coffers. And although it had long been thought possible, it wasnt until the mid-fifteenth century that it became practical and necessary to try to sail west in order to reach the East. Columbus was a hired gun. The Spanish crown needed someone to advance its interests. Like a gun, Columbus, as a representative of power, quickly became an agent of violence. Michele da Cuneo, a lifelong friend of Columbuss who came along on the second voyage, is indicative of the scope of violence the expedition entailed: While I was in the boat, I captured a very beautiful Carib woman, whom the said Lord Admiral gave to me. When I had taken her to my cabin she was naked-as was their custom. I was filled with a desire to take my pleasure with her and attempted to satisfy my desire. She was unwilling, and so treated me with her nails that I wished I had never begun. But-to cut a long story short-I then took a piece of rope and whipped her soundly, and she let forth such incredible screams that you would not have believed your ears. Eventually we came to such terms, I assure you, that you would have thought that she had been brought up in a school for whores. In 1495, Columbus shipped 550 Indians in four ships back to Spain for sale. More than two hundred died en route, and their bodies were cast into the sea. By 1499, Columbus was regularly shipping Indians back to Spain, where they were sold in Andalusian markets. While he was funneling Native families into slavery and breaking them apart, his own brothers-Bartholomew and Diego (Giacomo)-joined him in his exploits in the New World. Ferdinand and Isabella were reluctant to allow him to continue slaving, even though slavery was alive and well and widespread in Spain at the time. Muslims who remained after 1492 were sold, as were any "enemies of the Catholic church and of the crown who had been taken in a good or just war." Isabella and Ferdinand needed to know if Indian captives met these definitions (although slavers and profiteers and functionaries almost always found a way to make most of their captives fit administratively). The monarchs told Columbus to stop slaving until they figured out what to do. They appointed a committee of lawyers and religious leaders to help them. It took five years for them to reach a decision, during which time Columbus kept slaving and exploring. He was so insistent and pressured the crown so relentlessly while it deliberated that Isabella, exasperated, exclaimed, "Who is this Columbus who dares give out my vassals as slaves?" But eventually he realized it would be more profitable to keep Indians in the New World in slavery than to send them back to Spanish markets. Columbus wrote that he "would have sent many Indians to Castile, and they would have been sold, and they would have become instructed in our Holy Faith and our customs, and then they would have returned to their lands to teach the others," but the Indians stayed in the Caribbean because "the Indians of Espa-ola were and are the greatest wealth of the island, because they are the ones who dig, and harvest, and collect the bread and other supplies, and gather the gold from the mines, and do all the work of men and beasts alike." In short, while Columbus found gold and silver and other natural resources, the indigenous lives and bodies were the greatest natural resource he came upon. Schisms emerged. When Columbus returned on his third voyage in 1498, he was greeted by an insurrection at Hispaniola. The colonists claimed he had misled them about the opportunities to be found there. Columbus had some of them hanged for insubordination. Others returned to Spain, where they brought a case against him in the Spanish court. Columbus also ran afoul of the Church for his reluctance to baptize many Native peoples because he preferred to leave them, according to church doctrine, "soulless," which meant that they were free to be enslaved. In 1500 he was removed as governor of Hispaniola and brought to Spain in chains to face charges of cruelty and mismanagement. Not until 2006 did documents surface in Spain that detailed the extent of Columbuss tyranny and depravity. The governor who replaced him, Francisco de Bobadilla, tasked by the crown with fact-finding on the Columbus brothers rule, deposed twenty-three people, some supporters, some enemies. All had the same tale to tell: the brothers had used torture and mutilation as a means of control. A man convicted of stealing corn had his ears and nose cut off and was sold into slavery; a woman who suggested Columbus was of low birth was paraded naked through the streets and later had her tongue cut out; Natives who rose up against the brutalities of colonial rule were dismembered alive and had their torsos paraded through the streets. Columbus was somewhat rehabilitated in the eyes of the crown, and he was allowed to return to the Caribbean on a fourth voyage in 1502 with strict instructions not to stop at Hispaniola. But he was ever the same. Things were so bad during his fourth voyage that Columbus was stranded on Jamaica for the better part of a year after sustaining damage in a storm; Nicol++s de Ovando y C++ceres, the governor of Hispaniola, who detested Columbus, refused to help him. When aid from Spain finally arrived in June 1504, Columbus returned there for good, never having set foot on the mainland of North America. Starting in the 1490s and over the next twenty years, John Cabot would reach Atlantic Canada, Jo&lsa"o Fernandes Lavrador would map Labrador, and the Corte-Real brothers would explore the region as well. Juan Ponce de Le--n would found Caparra on what is now Puerto Rico, and Hern++n CortZs would conquer Mexico with the help of the Tlaxcalans, as more than forty thousand renegade Inca subjects would aid Francisco Pizarro with his efforts farther south. And through the end of the century, a wave of exploration and many attempts at colonization w Details ISBN0399573194 Author David Treuer Pages 528 Language English Year 2019 ISBN-10 0399573194 ISBN-13 9780399573194 Format Paperback Short Title The Heartbeat of Wounded Knee Subtitle Native America from 1890 to the Present Country of Publication United States AU Release Date 2019-11-05 NZ Release Date 2019-11-05 US Release Date 2019-11-05 Illustrations 11 MAPS AND PHOTOS THROUGHOUT Publication Date 2019-11-05 UK Release Date 2019-11-05 Publisher Penguin Putnam Inc Imprint Riverhead Books,U.S. DEWEY 970.00497 Audience General We've got this At The Nile, if you're looking for it, we've got it. With fast shipping, low prices, friendly service and well over a million items - you're bound to find what you want, at a price you'll love! TheNile_Item_ID:126130648;

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